We got into Paris at 8 p.m. This is the sky from the parking lot at Charles de Gaulle. We (meaning several people who are not me) drove home in the darkness and we stumbled into our beds around 4 a.m.
And then. And then life as we know it restarted. Just like that. I woke up at seven to practice and eat breakfast to be at the Lama House by ten to change the laundry and clean the bathrooms. I promised myself to clean my own home and I did, for the first time since I moved in practically, at least in any way involving a mop and the mattress cover. Suddenly I look up and it’s three days later.
In French we say, “Bienvenue à la maison.” Welcome to the house. It’s a way to invite some one into a space, but also the culture of a place. I feel like this right now. Welcome back to Dhagpo. Welcome home. Only my home isn’t the way I left it because I’m not the way I left it.
The humidity of the Dordogne feels light compared to Kathmandu. I can still feel the colors of the drapery in the temples and smell the grease of the butter lamps. The sleepy quiet of the hotel lobby and the hum of mosquitoes stay in my memory. And more than that.
I see Wendelin’s face and all the questions I didn’t get to ask come rushing in. I see the charred mouth of the stupa and all the questions I didn’t get to ask come rushing in.
In the airport in Doha, there is a food court, probably designed by some hired Americans to simulate the best and most convincing of the West. Standing in line at the coffee shop, I said, “We could be anywhere. We could be where I come from in the States. This looks just like Century City.” And later, sitting around cardboard cups of frozen yogurt, I closed my eyes and remembered all the frozen yogurts that have ever come before. All the lonely, peaceful afternoons sitting on wrought iron benches in the sun or walking down the main street of Santa Barbara, wondering what life is for and allowing myself a moment to experience something sweet, by myself, just because. Because the world is too vast, the questions too profound, and the road too long not to pause and just let yourself be every once in a while.
Except, since I’ve been at Dhagpo, or recently anyway, I’ve forgotten how. There’s no froyo in the Dordogne, or anyway not close to me. And there’s always an impromptu meeting, an e-mail to write, an Excel spreadsheet to fill. I spent ten hours in the kitchen today.
And it’s not that it’s not right, and it’s not that it’s not the activity of the bodhisattvas, and it’s not that it’s not the choice that I made. It’s just…something’s missing. Or, rather, perhaps, I am missing something. Coming here, meeting you all, meeting myself–there’s something there. Something important. It’s another kind of activity, at once more gentle and more violent because it is not a task or a responsibility, but rather an act of faith.
Writing, drawing–any form of interpretive creation–is an act of trust. Making a thing that reflects one’s life is daring to reflect on what we have lived and striving to reformulate it to express both what we have seen and what we have learned. And putting that into the world is trusting others with our own attempts to make sense of our experience.
Shamar Rinpoche gave a lot of specific instructions before he left. The instruction he gave me was to train to teach. I didn’t get the chance to check with him what means and methods he intended, but I’m trying to understand through the writing he left behind and the instructions he gave others. And from what I can gather, the traditional tools of language, texts, philosophy, transmission, and meditation are as important as we all tend to think they are. But I’ve also seen an enormous emphasis on respecting our individual gifts and tendencies as a means to progress, and on not limiting ourselves to the expected in order to move forward. Shamarpa always advocated an authentic Dharma over a culturally accepted or a precedented one. He was a proponent of what works and consistently reminded us that we had to verify the teachings through our own examination.
At the same time, there’s an equally strong warning not to confuse a personal concept with the true nature of the Dharma. When we move in a direction based on our own perception, ignoring the moderation of our teachers and community, we risk making a mistake and wasting a whole lot of time.
So I find myself here. Looking at the pre-fab aspect of my activity and the handmade one (the nuts and bolts of life at Dhagpo that I know are beneficial and the creative, connective work that I have experienced allows me to test my understanding of the teachings and move forward), plus the traditional aspects of the path, i.e. formal study and practice. And what I can see is that I don’t know how to nourish each of these meaningfully and consistently and still find time to sleep and love and be healthy.
Bienvenue à la maison. I guess this is the work we have to do. When Shamar Rinpoche died, the first thought I had was, “It’s time to grow up now.” Maybe this is what that means. I don’t know how this can all work out, but it has to and I trust him. All I can do is give it time and give it space and keep watching until the right answers bob their heads or tip their hats.
In the meantime, I can’t thank you all enough for being with me on this journey, the specific trip to Nepal, and the vaster path of this life and the work that it concerns. I would never dare or bother to do this if I were only doing it for me and on my own. Having you guys around shows me that I have something to give and teaches me the embracing sweetness of accepting what others have to give. I think this might be love.